When the terms “freedom and liberty” are allowed to be defined as extremist sentiment, what you end up with are Canadian federal police beating people in the streets and arresting citizens who petition their government for freedom. Meanwhile, the ever fearful and politically correct conservatives in Parliament grasp their pearls while simultaneously cowering to avoid labels.
Somewhere there is a radical called Saul Alinsky, the trainer of modern revolutionary communists and political leftists – who dedicated his training manual to Lucifer, smiling as he watches the results of his teachings. Unfortunately, we have not yet seen the worst of what is to come from this.
Allow me to highlight the point with two easily referenced examples from Canadian media (infiltrated with ideological stenographers) and contemplate the larger message against government saying we must “defend our democracy” while removing political protest. Notice the evolution of the collective narrative in just a few days.
The word “freedom” is extremist (Feb 13) … Conservatives are “extremist” (Feb 18)
When “freedom and liberty” are defined as extremism, conservatives become defined as extremists. See how that works? Yes, linguistic judo and ideological training provided by Saul Alinsky, in his rules for radicals.
In essence, Alinsky taught the budding communists to define the opposition, isolate them, ridicule them and marginalize them. Now, if you find yourself having a mental reference to a race of persons as defined during World War II, before Alinsky’s book was even written, your reference point is solid.
Whenever we allow any entity, group, or collective echo-chamber to change the terminology, we are making a big mistake. Orwell wrote about the outcome in his book 1984, where The Ministry of Peace is established to create war; the Ministry of Truth is established to create lies and propaganda; the Ministry of Love established to justify torture and beatings; and the Ministry of Plenty to control food production leading to starvation.
These are not simply contradictions in words and terms, these are an earlier version of what David Mamet later described as necessary tools for modern leftists. In order to advance severe ideological positions, they must pretend not to know things. Ignoring contradictions is a feature of modern leftism, not a flaw.
Denial of truth allows easier trespass.
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